Roger Hogstrom
Active Member
- Time of past OR future Camino
- Camino Frances 2001 and 2006, Via de la plata 2007,2010,2017,2019. CdM 3 times Ruta de la lana (2021
Can you tell me a bit about how, in your words, “the walking became the praying?”
[Note: This is an excerpt from Andy's article The Walking Becomes the Praying, first published in the Fairacres Chronicle, Vol. 43 No. 1, Summer 2010. You can read the entire article on Andy's blog, Pilgrimspace.]
"What I gradually discovered was that the walking became the praying. Alan Ecclestone describes the pilgrimages of Charles Peguy to Chartres: A pilgrimage gets to the holy place at last but what gives it its part in prayer is the slamming down of one’s feet to complete the journey while praying the while for all its features[ii]. In putting one foot in front of another, in the tiredness, in the blisters, in the being at one with myself, the landscape and God, in the mind quietening, in all this, walking, pilgrimage itself, became prayer.
The simple goodness of walking and praying the Camino was a falling more deeply into God. The walking became a deeper loving. The incarnatedness of pilgrim prayer, its coming out of kilometre after kilometre, mile after mile of effort, is tested because the Camino is also a School of Charity. I have already written of how generous the people living along the Way were. One important thing for me was to learn to receive it. It can be more testing to learn to live with other pilgrims. Busy albergues can be challenge. Everyone is crowded into a simple dormitory with some showers, facilities for hand washing clothes, and maybe a kitchen. Everyone is tired. Most people want to get an early night. Some people snore. Some people get up to prepare for walking at four in the morning. Dealing with this is an exercise in the practical love that comes out of praying. It is also part of learning basic pilgrim attitudes. These seem to me to revolve around gratitude; to be grateful for the love and care expressed in so many ways, while accepting the difficulties and discomforts with grace.
Another key aspect of praying and prayerful attitudes that came out of the pilgrimage was trust. Going off to another country to undertake a challenge that was greater than anything I had done before was a risk. I had to learn to trust myself and my abilities, to trust others (and also to discern when it was right not to trust others), and to trust God. This could be seen, for example, in finding accommodation each night. At home know that I will always be sheltered and comfortable. On the Camino I did not know where I would spend the next night. As I walked, I relaxed and the anxiety about whether I would get a bed slipped away. This is an attitude I must work to keep now."
I found this article when I was looking for info on the camino de Levante, I just love the words/ Roger
[Note: This is an excerpt from Andy's article The Walking Becomes the Praying, first published in the Fairacres Chronicle, Vol. 43 No. 1, Summer 2010. You can read the entire article on Andy's blog, Pilgrimspace.]
"What I gradually discovered was that the walking became the praying. Alan Ecclestone describes the pilgrimages of Charles Peguy to Chartres: A pilgrimage gets to the holy place at last but what gives it its part in prayer is the slamming down of one’s feet to complete the journey while praying the while for all its features[ii]. In putting one foot in front of another, in the tiredness, in the blisters, in the being at one with myself, the landscape and God, in the mind quietening, in all this, walking, pilgrimage itself, became prayer.
The simple goodness of walking and praying the Camino was a falling more deeply into God. The walking became a deeper loving. The incarnatedness of pilgrim prayer, its coming out of kilometre after kilometre, mile after mile of effort, is tested because the Camino is also a School of Charity. I have already written of how generous the people living along the Way were. One important thing for me was to learn to receive it. It can be more testing to learn to live with other pilgrims. Busy albergues can be challenge. Everyone is crowded into a simple dormitory with some showers, facilities for hand washing clothes, and maybe a kitchen. Everyone is tired. Most people want to get an early night. Some people snore. Some people get up to prepare for walking at four in the morning. Dealing with this is an exercise in the practical love that comes out of praying. It is also part of learning basic pilgrim attitudes. These seem to me to revolve around gratitude; to be grateful for the love and care expressed in so many ways, while accepting the difficulties and discomforts with grace.
Another key aspect of praying and prayerful attitudes that came out of the pilgrimage was trust. Going off to another country to undertake a challenge that was greater than anything I had done before was a risk. I had to learn to trust myself and my abilities, to trust others (and also to discern when it was right not to trust others), and to trust God. This could be seen, for example, in finding accommodation each night. At home know that I will always be sheltered and comfortable. On the Camino I did not know where I would spend the next night. As I walked, I relaxed and the anxiety about whether I would get a bed slipped away. This is an attitude I must work to keep now."
I found this article when I was looking for info on the camino de Levante, I just love the words/ Roger